March has been a good month for advocates against the death penalty in North Carolina. In the seventh straight trial, a Wake County jury has considered all the evidence and returned a sentence of life without the possibility of parole. By rejecting the death penalty, juries in Wake County are reflecting the trends across the nation against the death penalty. A Wake County jury has not returned a death sentence since 2007.
Nathan Holden, convicted of the murders of his in-laws and beating of his ex-wife, was facing the death penalty. The News and Observer reported that a jury of 9 men and 3 women considered over 30 mitigating factors when determining if Holder should be put to death. Ultimately, they rejected death.
In 2016, Wake District Attorney Lorrin Freeman expressed that it may be time to rethink pursuing the death penalty in future cases. Despite that, death penalty cases are still tried in Wake County. Hopefully, this seventh rejection of the death penalty will encourage DA Freeman to follow the lead of her citizens and stop pursing the death penalty all together.
The trend away from the death penalty is not confined to Wake County. According to the News and Observer, there were only 5 death penalty trials in all of North Carolina last year. Four of those five trials resulted in life without parole sentences.
Read more about the Holden case »
In a 6-2 ruling, the United State Supreme Court overturned the death sentence of Duane Buck. Justice Thomas and Justice Alito dissented.
According to the New York Times, the Court indicated the case as was riddled with “particularly noxious strains of racial prejudice.” Specifically, a psychologist testified that Black defendants were more dangerous than white ones.
While this is a Texas case, we know that race has historically played a role in death penalty cases in North Carolina. The racial bias in North Carolina death penalty cases was strongly documented through the Racial Justice Act cases that are still being litigated. This is yet another example of why it is time for North Carolina to reexamine our continued use of the death penalty.
Read more on this important ruling.
Phillip Davis was resentenced from a death sentence to life without the possibility of parole, reducing the number of active inmates on North Carolina’s death row to 148. We previously reported on Phillip’s hearing here.
The final decision was issued last Friday in Buncombe County. Mr. Davis was represented by attorneys from the Center for Death Penalty Litigation. The resentencing was based, in part, on the evolving standards for applying the death penalty, the low IQ of the defendant, and the fact that, as a juvenile, his brain development should have been considered at the time of sentencing. Additionally, the judge determined that the removal of the only qualified African American from the jury contributed to the need for resentencing in this case. The issue of removing African Americans from capital juries was the centerpiece of the, now repealed, Racial Justice Act.
CJPC wants to commend the Buncombe County District Attorney, Todd Williams, for being open minded and progressive as it relates to the administration of the death penalty. We hope that other District Attorneys across the state will follow the example being set in Buncombe County and reconsider the impacts that racial bias in jury selection may have had on death penalty cases.
Judge Erwin Spainhour ruled on Jan. 25th that four prisoners in 2012 who were granted relief based on the Racial Justice Act could no longer use the RJA to appeal their re-sentencing from life to death. Judge Spainhour’s decision will be appealed.
The RJA was passed in 2009 and in 2012, Judge Greg Weeks found that racial bias played an unconstitutional role in jury selection. There is overwhelming evidence of racial bias in jury selection in 173 capital trials during a 20 year period. That evidence served as the foundation for Judge Weeks’ decision and is as strong as ever. Four prisoners were re-sentenced to life as part of the decision.
The RJA was repealed in 2013 by the Republican legislature in a vote along party lines.
In Decemeber 2015, the NC Supreme Court sent the case back to Superior Court to give prosecutors more time to present their statistical evidence. At that point, the four defendants were again placed on death row and they are currently appealing that decision.
On Jan. 25th, Judge Spainhour sided with prosecutors and ruled Judge Weeks’ decision on the Racial Justice Act was not final since appeals had not been exhausted. As a result, the RJA can not be used as a basis for appeals now. No additional statistical information was prepared or presented by prosecutors and Judge Spainhour made NO ruling on the merits of the evidence.
Appeals will continue according to Ken Rose, attorney for Golphin, and we hope that higher courts will ultimately recognize the overwhelming evidence of unconstitutional racial bias in jury selection.
According to a Jan. 27, 2017 editorial in the Fayetteville Observer, “Any objective observer at the only case ever heard under that act (RJA) would have concluded there was indeed racial bias there. Repealing the act was a horrible victory for bias in our legal system and a shameful day for the General Assembly.” We agree.
Dylan Roof was sentenced to death on January 11 for the murder of 9 parishioners during Bible study at Mother Emanuel Baptist Church. Roof was sentenced for crimes that caused untold suffering to the nine families of those at Mother Emanuel, the surviving victims and the entire community.
Roof seemed so intent on not allowing the jury to hear evidence of mental illness, that he took a step which in fact demonstrated mental illness – he chose to represent himself at the sentencing hearing. This bizarre twist both sealed his own fate with the jury and left the victims’ families and the public with little but disturbing glimpses of how a young man could become so filled with racism and violence.
Over the past 19 months, the surviving victims and their families have been united in their desire to talk about the lives of their loved ones. Over that time, many have spoken publicly about the remarkable lives of faith, service and compassion exhibited by the individuals who were killed. Since then, some of the families have since worked tirelessly to reduce gun violence.
They have, in most cases, shown more interest in talking about the lives of their loved ones than in giving further notoriety to the defendant who cut those lives short.
The victims’ families were never united, though, in support of the death penalty as a final outcome. Each had his or her own story; some spoke – remarkably – of forgiveness; others of not allowing a racist defendant to fill their days with vengeance on top of the pain they already suffered. Many spoke of the need to not simply be “polite” but to work diligently to end racism in everyday life. Those who opposed the death penalty were not asked to express those views to the jury.
The fact that the victims’ families never expressed a united preference for the death penalty is yet another indicator that opinions regarding the death penalty have changed. In the early 80s, death cases were frequently marked by news conferences of screaming victims and repeated cries for execution. This case was distinctly different.
The victims’ families who expressed opposition (either privately or publicly) to the death penalty over the past year and a half are supported by changing views on the death penalty. New death sentences and executions are increasingly rare. In 2016, approximately 30 people were sentenced to death in the United States, which is a 40 year low. Only five states carried out executions in 2016, showing just how infrequent use of the death penalty has become.
Support for the death penalty has rapidly eroded over the last two decades and there is an ever greater realization that we can keep society safe and punish the worst offenders by ensuring that they will spend the rest of their lives in prison.
At the end of the day, the decision about whether to impose the death penalty is not about what Dylan Roof deserves, it is about who we are as individuals and the kind of society we want to create.
- Does the death penalty work to end racism and violence or add to it?
- Can vengeance and executions ever provide the genuine, ongoing assistance that victims need?
- Do we want – as individuals and as a society – to kill in order to express our outrage at those who have killed?
- Do we want to increase the notoriety of the defendant and put the victims through years of additional court proceedings that re-open wounds?
Americans are increasingly rejecting the death penalty as they answer these questions. Life without the possibility of parole is sufficient. The death penalty does not make us safer and violence does not honor the victims. More often, it perpetuates the racism and violence we seek to end. The death penalty is a false solution; it demeans us all.
An article entitled These Lives Matter, Those Ones Don’t: Comparing Execution Rates by the Race and Gender of the Victim in the US and in the Top Death Penalty States, recently published in the Albany Law Review, tackles data on how the race of a victim impacts the imposition of the death penalty. What the UNC- Chapel Hill researchers found was that that the race of a victim has a statistically significant impact on who does and does not get the death penalty.
The article states that a person who kills a white woman is ten times more likely to be executed than the killer of a Black male. Despite the fact that Black males have the highest chance of being killed, their murders almost never face the death penalty.
Data like this is important to know and process as the fairness of the death penalty is examined. Either one has to accept that the taking of a white life is worse than the taking of a Black life, or that the criminal justice system has deep flaws with the imposition of the death penalty. Where there is a flaw with the most serious of penalties, the best course of action for any civilized people is to discontinue the use of the death penalty.